Monday, March 4, 2019

Venus of Willendorf: the Image of Beauty and Survival

genus genus genus genus genus Venus of Willendorf The Im come on of Beauty and Survival The Venus of Willendorf illustrates the characteristics of a woman in a utopian society because her mannikin demonstrates a society in which there is a stable nutriment supply, and her just about feminine features, breasts, hips and buttocks, argon accentuated as a symbol of stunner and survival. According to PBS, It was discovered on the banks of the Danube River, in Austria, and it was most likely make by hunter-gatherers who lived in the area. During ancient generation, fodder was scarce.People would eat whatever regimen they could get their hands on. When there was food available, dopamine, which is a neurochemical that plays a mojor grapheme in reward driven learning, motivated the people to eat as much as they could. Dopamine triggers the chemical DeltaFosB. This chemical is also cognise as the binge chemical, A binge mechanism is an evolutionary favour in situations where survi val is furthered by overriding normal satiety. Think of wolves, which motivation to stow away up to twenty pounds of a single pop at one go.Or our ancestors, who needed to store high-quality calories as a fewer extra pounds for easy transport to kick the bucket hard times. Or conjoin season, when theres a harem to impregnate. In the past, such opportunities were rare and passed quickly (Yourbrainonporn. com). The Venus of Willendorf is a depiction of how human nature takes control of the brain in the presence of a food surplus. The Venus of Willendorf is a symbol of vitality, for she would survive during famine.Additionally, the artist who created the Venus of Willendorf was influenced by environment in which he or she lived in. The people who made this statue lived in a harsh ice-age environment where features of blubber and fertility would have been highly desirable. In neurological terms, these features amounted to hyper-normal stimuli that activate nerve cell repartees in the brain. So in Paleolithic people terms, the parts that mattered most had to do with successful reproduction the breasts and pelvic girdle.Therefore, these parts were isolated and amplified by the artists brain (PBS). Thus, the Venus of Willendorf was an attractive sight for it left its possessor ideate of a happier subtlety where children survive beyond childbirth and food is unlimited. The Venus of Willendorf was the ideal woman in a successful society at the time of its creation, for her figure evokes two very chief(prenominal) parts of continueing a civilization food and offspring. Because of DeltaFosB, our brains are chemically geared to eat when there is food around.James Kettlewell describes this phenomenon without science in regards to The Venus, Consider when and where this Venus of Willendorf lived, when all food had to be gathered or killed, and its availability was never guaranteed. In her age corpulence would have made the most positive kind of statement. The V enus of Willendorfs braggart(a) figure represents food and the process of feeding. The overconsumption of food leads a concentration of DeltaFosB in the brain when people of hunter and gatherer societies ate, DeltaFosB randy them to eat as much as possible.If there were an abundance of food, the DeltaFosB response from dopamine would produce figures like Venus of Willendorf. Venus of Willendorfs large figure stimulated the thought of food in 22,000-24,000 BC when she was erected. Advances in food storage and childbearing techniques has made The Venus of Willendorf less of worship figure, for there is social stigma with being fat in occidental society, but umteen countries in impoverished societies idolize fat. As a rite of passage in Nigeria, girls spend time in a plump populate.At the end of the three-month process, the women are believed to be more beautiful. Ann M. Simmons, a newsman for the Los Angeles Times visited Nigeria to write an article about the female lifestyle, The fattening room is at the center of a centuries-old rite of passage from maidenhood to womanhood. The months worn out(p) in pursuit of poundage are supplemented by daily visits from time-worn matrons who impart tips on how to be a successful wife and sustain. Nowadays, though, girls who are non yet marriage-bound do a tour in the live purely as a coming-of-age ceremony.And sometimes, nursing mothers return to the rooms to impersonate on more weight (1). The Nigerian Gross Domestic result per capita in 2011 was $1,452, while in the U. S. the Gross Domestic Product per capita was $48,422. It seems that leanness directly affects a societies recognition of fatness. Tonga, Samoa, and Micronesia, countries that celebrate fatness, have GDP per capitas of $4,168, $3,532 and $2,852 and heavy(p) percentages of 90. 8, 91. 1 and 80. 4, respectively. According to toptenz. net, Excessive fatness continues to be embraced by many countries as a sign of health, wealth and happiness. Ad ditionally, this website continued to use Tonga and Samoa as exemplar countries that acknowledge this type of beauty. Could it be that the development of western civilization has changed the ideal citizen? In America fitness is seen as a compulsion for fitting into the culture. Those who can afford a gym membership and are able to use it have more influence over the perception of beauty and fertility, for the fit citizens are often wealthier. The countries that celebrate fatness maintain a semblance of the hunter/gather society that created the Venus of Willendorf.An archaeologist in a special for PBS said that the Willendorf is, Indicative of a general human tendency-wishful thinking. What you are seeing is altered or modified in order to give you a heightened experienceIf whats important to is the breast, hips and buttocks, then youre stretching them out to get more bliss from the statue than the woman sitting next to you. These eloquent words apply not only to the Venus, but also to the young women in the feeding huts in Nigeria. The aspects of a woman that are considered beautiful are exaggerated in order to make them more beautiful.Besides beauty, The Venus of Willendorf is well equipped for childbearing, for she has unsubtle hips, and her breasts are well stocked for feeding a child. In times of famine, The Venus would survive. In Nigeria, elders who give advice about being a unsloped mother and wife accompany women who spend time in fattening huts. Being fat is part of being a good mother in Nigeria. The Venus of Willendorf is a symbol of the same traits demonstrated in Nigeria, but the effigy of the Venus was only a pipe ambition for the Paleolithic people.Their ideal woman would have been a spitting image of Venus, but the citizens of the long gone civilization did not have the engineering to live the fantasical lifestyle of the Venus of Willendorf Words1126 Works Cited Kettlewell, James. Rethinking Classic Themes in Art History. James Kettlew ellThe Venus of Willendorf. N. p. , n. d. Web. 24 Sept. 2012. . Wilson, Gary. Start Here for an Overview of delineate Concepts. Your Brain On Porn. N. p. , 12 May 2012. Web. 24 Sept. 2012. . Simmons, Ann M. Where Fat Is a Mark of Beauty. Editorial. Los Angeles Times 23 Sept. 1998 1-2. PROFESSOR SCHUTZERS WEB PAGE. Pierce College. Web. 23 Sept. 2012. . Duvall, Susan. Top 10 Countries Celebrating Female Obesity. Top 10 Lists. N. p. , 17 Nov. 2011. Web. 23 Sept. 2012. . GDP per Capita (current US$). Data. The World Bank, 2012. Web. 23 Sept. 2012. . Streib, Lauren. Worlds Fattest Countries. Forbes. Forbes Magazine, 8 Feb. 2007. Web. 24 Sept. 2012. . Venus of Willendorf An Exaggerated Beauty. PBS. PBS, 2006. Web. 24 Sept. 2012. .

No comments:

Post a Comment

Note: Only a member of this blog may post a comment.